
Dear Oscar,
I have been thinking a lot about change.
I get the impression that despite the absolute censure of the society around you, your imprisonment, your public castigation, your personal degradation, you did not change so very much. I think you believed that you were right in what you thought, and that your actions, however they may have been interpreted, were just. I am sure that you thought that the world around you was wrong, and that you were right.
We all do. We all hold on to fundamental beliefs that we have been conditioned to accept, or that our personal circumstances have drawn us towards, or that our society dictates. The vast majority of us tend to accede to the dominant sets of opinions, to go with the flow, not to question in any fundamental way what we have been taught and what we have learned, in the very broadest of senses. It has made me think that we hold on to belief systems that are the dominant order, even when they are doing us no good, even when they are set against our growth, our potential, our reaching of our zenith. So, if we were citizens of Ancient Rome, we would believe that slavery was acceptable, needed, simply the norm; we would ‘go to the games’ and expect to see bloodshed, to witness death, a pantomime of murder played out before us. If we were eunuchs at the court of Imperial China we would accept that our manhood was removed, that our opportunities to procreate would disappear altogether, that our lives would be about administrative service. If we did not accept these things then we would be cast out from these societies. In the England of the nineteenth century you, dear Oscar, had to accept that your behaviour with the ‘rentboys’ was seen as scandalous, was unacceptable to the world in which you moved so easily, was the ruination of your reputation, your career, your liberty. Whether these things are ‘right’ or ‘wrong’ is only the decision of the age; if they are deemed ‘wrong’ then there is a price to pay.
This has made me reflect upon change that is personal, the decision to alter one’s diet, to give up a bad habit, to shift one’s perspective. It seems to me that this is so very difficult because there is a deep-rooted fear that change itself will bring uncertainty, and uncertainty throws into chaos the long-held beliefs that make up a being. If I believe that being a ‘good’ person means that I will be rewarded, or can reward myself, with sugary treats, then I am actually doing myself a disservice as I ‘pile on the pounds’, compromise myself with the possibility of diabetes, put my heart under strain; when that is the dominant belief then rewarding oneself with an apple or an orange seems to go against the grain, take away the very belief that I may see myself as ‘good’. To give up smoking cigarettes when one sees oneself as the contemplative coffee shop visitor, veiled and wreathed with foul scented smoke, thinking through, with crossed brow, one’s place in the world; when one is the professional cook, ladling on cream, slapping around pounds of butter, producing celebratory cakes (because there is no celebration without a cake). It makes my head hurt, Oscar, even to start to think about it all.
You see, Oscar, I see very clearly my faults, as I am sure you did too; it is whether I actually want to do anything about them, to change the essence of my being, that becomes the central question.
I will let you know,
Your friend,
Algernon B. Duffoure.